Monday, July 18, 2011
The Icon Of The New Eve and The New Adam; Song of Songs on the Tilma
One of my latest "discernment's" that the Song of Songs is "written"(Icon's are not painted but written and this is one of my main contentions, that there is a message written in the image of the Tilma for the Church of the 21st Century through the lens of Iconography) in the image has been confirmed, at least to me. The priest in the picture is Fr. Tim, someone I believe Mary is going to be revealing much of her plan through in the next several years, please pray for him.
This would be one more demonstration that the technological age that would have the equipment to detect it, would be re-invited to discern the image of Our Lady of Guadalupe. So far, because of a micro-scope, we have found the Purkinje effect, the effects of a living eye as well as 14 people including a family and Bishop Zummarago and St. Juan Diego, all considered to be present in the room at the time St. Juan Diego opened his Tilma and the image suddenly "appeared". The second is the that the Constellations as they appeared at the exact latitude and longitude of the apparition are deposed on the tilma in the exact placement of the morning of Dec 8, 1531 by way of the stars on her outer mantle. Advanced Keplers mathematics and super computers and software programs were necessary for this discovery to be found and then confirmed. Now, a song, may be present and discovered only after entering into the 20th century upon which the music devices have been invented to hear the song? Am I the only person asking the question of "Could there be a message in the Tilma for the Century of the Church that is most like the Aztec culture? We are after all, a culture with false deities, shedding of innocent blood and in need of divine intervention as well as a poor man's catechism to re-evangelize our pagan world are we not?
So, I contend, we are making discoveries in an image that always held these new findings but they were laying dormant until the age upon which would need it most would not only discover it, but through a gift of an outpouring of the Holy Spirit, there would be an outpouring of grace and receptivity to the world so that we would, through the sacred doorway of art, discover the spiritual realm. The Aztec's were catechized through glyphs, through pictures that spoke a language to them. Through the lens of Iconography and science, Theology and Technology are revealing the teachings of our faith once again and I expect to see millions healed, converted and protected through Our Lady of Guadalupe.
I have just been told by a friend who traveled to Mexico and met with Msgr. Eduardo Chavez. My friend told me that Msgr. Eduardo has taken pins and put them into every center of every flower and then had it analyzed and put through some kind of device to test the theory that a song or melody exists within the image. I am not sure if that is a device like the small jewelry box I had that when I opened it, the metal cylinder that when it turned, would spin and the the pins on it would pluck a steel comb creating a beautiful melody, usually, a love song. Well, it is my understanding that Msgr. Eduardo Chavez found found that there is a song or melody in the structure of the flower clusters that when the pins are plucked, creates a tune. I do not have all the specifics on this but am working on getting them and will update this when I do.
I had this same discernment and shared it in May of this year with Fr. Peter Damian Fehlner, the director of the Shrine of OL Guadalupe in La Crosse. Fr. Peter Fehlner is a Marionologist, an expert in Theology as it pertains to Mary. I told him, I believed there is a message about Mary being both Sister and bride. Sister, in that like a twin, she split from her side and gave her flesh, all of it, to Jesus. Sister, in that in the song of songs, we are invited to contemplate the love of the bride and bridegroom as sister first then bride. It is also a message of loving rightly, without the disorder of concupiscence. The constellation of the Gemini Twin is over her belly.
I told him that I believed that there was a song in the image, in the robe. I did not know how to confirm this, yet believed it strongly based on the fact that OLG is the Icon of the New Eve and that I believed the Shroud is the Icon of the New Adam. I have read research of the ancient Nahuatl Indians and that they wrote/painted in flower glyphs to depict love songs and love poetry.
Clusters of flowers were to depict the most beautiful of prayerful poems and music. I told him that I believed that hidden within the clusters on her robe, lies a song. It is a song of holy music. I based this on the fact in their culture dancing is a form of prayer or entering into the prayer.
She IS the woman in the Song of Songs.
The fact that OLG is is dancing meant that she is participating in the song revealing that she IS the bride. Yet, she is making the music because she is performing by playing the morroco which she is holding in the palms of her hands (yet it is sacred music since her pinky's are in the position of St. Anthony's cross). The fact that she is making the music shows her role in the redemption of man as her own conception was immaculately conceived (1st date of apparition) and that through her Fiat, her yes, The New Adam was given flesh and blood from which to give us his Fiat. Just as Adam was free from concupiscence when from his side 100% of his DNA was utilized to create woman. Like an embryonic twin that splits, Adam split and the breath of God into her created woman. So now we have The New Eve, free from Concupiscence, sharing her flesh to give life to the New Adam.
This theology is shared pictorially in that she is holding the morocco in her hand (her immaculate conception and her Fiat, her participation is validated). Mary reveals to all women that we also are called to the redeemer. She is the redemption of woman and so all women have hope of being sung to by the Bridegroom.
Mary participates on every level as Christ makes all things new, she is also assumed into heaven so that the feminine receptive is redeemed and even her body is glorified and risen into heaven just as Christ's was to show the world that while man and woman fell in the garden, male and female they were created, well guess what the tilma and the shroud tell the story through sacred art that male and female we are redeemed. It is the story of Eschatological Man. It is Theology of the Body. That is why the glyph of Blessed Pope John Paul 11 is there as well as the Song of Songs.
I pray if you can share any information on this new research about an actual song being found in the image that you can share with me how to find this information. I have so many more insights to share about what the image of OLGuadalupe is SINGING to the world because within the image, is a message for the Church of the 21st Century.
By the way, there is a message about an unholy and diabolical "trinity" of the dragon, the serpent and the scorpion in the image as well. They are working in a profanation of unholiness all to mock God, but yet, since the very beginning have been bringing about deception, division, confusion and schism (the dragon/draco), murder, death, loss of dignity of person and of life and the shedding of blood acts like gasoline on flames to this entity (the serpent/hydra) and finally perversion, woundedness, desecration of femininity and masculinity (the scorpion/scorpio). Even the sign of scorpio with the M and the forked tail seems to be speak a profanity.
This unholy and diabolical perversion forms an inverted triangle over the image with the head of the dragon being stared down by Mary as she holds the family in her eyes. She is the power upon which we will be protected from this force at work in the world, and has been at work (osiris, isis and horus) since it is my contention they have been at work since the beginning of time, she is going to bring healing of deep wounds to many and she is going to rightly order her children to prepare us for our final confrontation which I believe is coming soon. I believe we are at an end of an age and She desires to be our intercessor, with her son of divine mercy.